Wụga na edemede ahụ
Turjum n

Asụsụ ndị e mere ka ha pụta ìhè nwere edemede a; ndị fọdụrụ ga-emeghe ibe mbụ nke asụsụ ahụ.

Atụgharịbeghị ya n'asụsụ a English

The Prophetic State

Introduction by Sheikh Abi Hamza Al-Hajer

Introduction by Sheikh Abi Hamza Al-HajerIn the name of God, mercy.Thank God, the king, the king, the eternal one, the stubborn one of the injustices, the gloom of each complaint, the shroud of kidney

Translated from Arabic Banye iji kpesa Ọ dịkwa n'asụsụ 3 nlele 64 Malite mkparịta ụka

Introduction by Sheikh Abi Hamza Al-Hajer

In the name of God, mercy.

Thank God, the king, the king, the eternal one, the stubborn one of the injustices, the gloom of each complaint, the shroud of kidneys, prayer and peace for those who have been sent with clear evidence and categorical arguments in Bishira, Munzairiya, to God with his permission and a mandra.

And then...

It is our common knowledge that all of the pride, its curricula and its conflicts of interest, all realize that the jihad in some place has reached the stage of governance, God ' s rule of land and the restoration of Islamic succession is dangerous without it, the history of tyranny and bloodshed, a cause which they have claimed cannot be tolerated or condemned, thus making use of every possible means of disgracefulness and humour.

Some of us misunderstoodly understand that the concept of the State to be established and declared is the Rashid State, where the clouds are addressed in the sky, the gold chambers are like water, the armies that the first and the last of them are sent to the Buddhist city to see if there's anything else that can be seen as a safe haven for the weakest of the faithful?

Did the farms of people, activate their trade, increase the number of their men, kill for God their youth, their elders, disrupt their trade and farms? Was that house tormented the water or was it too many land for the water? Was the patriarchal armies too many, as God described?

Finally, the call for this ticket on the concept of the State that we are in Iraq and with each unit we are happy and happy that, a few days later, we will have the second anniversary of the State of Islam in the country of Rafidain. Two years of patience, persistence, sacrifice and ransom... Two years and still remain, we reap the occupiers and his associates, obliterate the insurers and heal the insurers.

Two years we ran her ship and our skulls on top of her building. Two years and youths of Islam in Iraq are firm on the command of God, despite the plight, the intrusion and the ballistics that stabbed their backs from friends yesterday, and old times, they said:

Thank God that today we are more stable and vindicated with God, more joy and hold on to our country (and they have seen the best of them say this is what we promised God.

Gịnị ka o yiri gị?

Ndị na-agụ edemede a n'asụsụ niile na-egosipụta mmetụta ha ebe a ọnụ.

Enwebeghị mmetụta

Mkparịta ụka

Otu mkparịta ụka na-aga n'okpuru asụsụ ọ bụla nke edemede a. Onye ọ bụla gụrụ ya na Igbo, na onye ọ bụla gụrụ ya n'asụsụ ọzọ, ha niile na-ekwu okwu ebe a.

Ị chọrọ akaụntụ iji sonye. Ọ na-ewe adreesị email na okwuntughe, ọ dịghị ihe ọzọ.

O nwebeghị onye kwuru ihe ọ bụla. Ị nwere ike ịbụ onye mbụ.

Banyere onye dere ya

Abu al-Ghaida al-Urduni

Abu al-Ghaida al-Urduni bụ aha njirimara nke onye okpukpe na mgbasa ozi Jordanian a ma ama n'ime Islamic State of Iraq (nke mechara mara dị ka ISIS). A maara ya maka ọrụ ya na-arụsi ọrụ ike na mmepụta echiche na mgbasa ozi nke otu ahụ, na-enweta ihe ịrịba ama pụrụ iche na 2008 mgbe o dere okwu mmeghe na nkọwa maka akwụkwọ "The Prophetic State" (Al-Dawla al-Nabawiyya), onye edemede site n'aka onye ozi oge agha nke otu ahụ Abu Hamza al-Muhajir. N'ihi nchebe siri ike na nzuzo nke nzukọ ahụ na-edebe, ezi njirimara ya na ezigbo aha ya ka bụ ihe a na-amaghị.

Nkwado

Nyere aka kwụọ ụgwọ nsụgharị na-esote

Ịgụ Turjuman bụ n'efu n'asụsụ ọ bụla ọ na-ebipụta, ọ naghịkwa ebu mgbasa ozi. Nsụgharị bụ akụkụ na-efu ego. Ọ bụrụ na edemede a kwesịrị oge gị, ị nwere ike izipu ihe maka nke na-esote.

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